Results for 'Stephen C. Law'

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  1.  44
    Hegel and the Spirit of Comedy.Stephen C. Law - 2000 - Proceedings of the Hegel Society of America 14:113-130.
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  2. Prisoners of War in International Law: The Nineteenth Century.Stephen C. Neff - 2010 - In Sibylle Scheipers, Prisoners in War. Oxford University Press.
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  3. Contemporary Confucian Political Philosophy: Toward Progressive Confucianism.Stephen C. Angle - 2012 - Malden, Mass.: Polity.
    Confucian political philosophy has recently emerged as a vibrant area of thought both in China and around the globe. This book provides an accessible introduction to the main perspectives and topics being debated today, and shows why Progressive Confucianism is a particularly promising approach. Students of political theory or contemporary politics will learn that far from being confined to a museum, contemporary Confucianism is both responding to current challenges and offering insights from which we can all learn. The Progressive Confucianism (...)
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  4.  6
    Modern legal theory: problems and perspectives.Stephen C. Hicks (ed.) - 1998 - Littleton, Colo.: F.B. Rothman.
    This book of readings was designed for an introductory course in the theory of modern, Western law. The materials mine the depths of history, philosophy, politics, & ethics to bring to view a certain story of the present, past & future condition of modern Western legal theory, namely that "modern" legal theory is reaching its end with the new millennium.
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  5.  52
    Many hands make many fingers to point: challenges in creating accountable AI.Stephen C. Slota, Kenneth R. Fleischmann, Sherri Greenberg, Nitin Verma, Brenna Cummings, Lan Li & Chris Shenefiel - 2023 - AI and Society 38 (4):1287-1299.
    Given the complexity of teams involved in creating AI-based systems, how can we understand who should be held accountable when they fail? This paper reports findings about accountable AI from 26 interviews conducted with stakeholders in AI drawn from the fields of AI research, law, and policy. Participants described the challenges presented by the distributed nature of how AI systems are designed, developed, deployed, and regulated. This distribution of agency, alongside existing mechanisms of accountability, responsibility, and liability, creates barriers for (...)
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  6. Virtue Ethics, The Rule of Law, and the Need for Self-Restriction.Stephen C. Angle - 2015 - In Brian Bruya, The Philosophical Challenge from China. Cambridge, MA: MIT Press.
     
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  7. Decent Democratic Centralism.Stephen C. Angle - 2005 - Political Theory 33 (4):518-546.
    Are there any coherent and defensible alternatives to liberal democracy? The author examines the possibility that a reformed democratic centralism-the principle around which China's current polity is officially organized-might be legitimate, according to both an inside and an outside perspective. The inside perspective builds on contemporary Chinese political theory; the outside perspective critically deploys Rawls's notion ofa "decent society " as its standard. Along the way, the author pays particular attention to the kinds and degree of pluralism a decent society (...)
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  8. Tooley's Theory of Laws of Nature.Stephen C. Hetherington - 1983 - Canadian Journal of Philosophy 13 (1):101 - 106.
    This paper contains a discussion of a theory of laws of nature formulated recently by Michael Tooley. He sees the truth-makers for laws of nature as consisting of particular sorts of contingent relations between universals. He is not alone in this idea; it has also been advanced by Fred Dretske and D.M. Armstrong. However, its most thorough and detailed presentation is by Tooley. Being a challenging and stimulating idea, it merits investigation.
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  9. Should We All Be More English? Liang Qichao, Rudolf von Jhering, and Rights.Stephen C. Angle - 2000 - Journal of the History of Ideas 61 (2):241-261.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.2 (2000) 241-261 [Access article in PDF] Should We All Be More English? Liang Qichao, Rudolf von Jhering, and Rights Stephen C. Angle [T]he Celestial Empire, with its bamboo, the rod for its adult children, and its hundreds of millions of inhabitants, will never attain, in the eyes of foreign nations, the respected position of little Switzerland. The natural disposition of the (...)
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  10.  42
    New York City, Tuberculosis, and the Public Health Infrastructure.Stephen C. Joseph - 1993 - Journal of Law, Medicine and Ethics 21 (3-4):372-375.
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  11.  15
    Toward a Just Work Law: Exit Options, Relationships, and Regulation.Stephen C. Nayak-Young - 2014 - Dissertation, University of Michigan
    My dissertation comprises three inter-related chapters, all of which explore the nature of work law and critically analyze the prevailing emphasis on matters of contract. The Escape Plans of Mill and Jefferson: I discuss these thinkers’ unsuccessful “escape plans” to minimize wage work. Mill advocated cooperative, worker-owned firms, while Jefferson favored farming the vast American frontier. I explore whether, if realized, either proposal would have satisfied the demands of justice. I argue that such proposals are normatively deficient because they lead (...)
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  12.  6
    Radical Critiques of the Law.Stephen M. Griffin & Robert C. L. Moffat - 1997 - Amintaphil.
    The past two decades have seen an outpouring of work in legal theory that is self-consciously critical of aspects of American law and the institutions of the liberal state. In this lively volume, eminent scholars in philosophy, law, and political science respond to this recent scholarship by exploring what constitutes a "radical" critique of the law, examining such theories as critical legal studies, feminist theory and theories of "difference," and critical race theory. The authors consider whether the critiques advanced in (...)
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  13. God and Moral Obligation.C. Stephen Evans - 2013 - Oxford: Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  14.  14
    Divine Commands as the Basis for Moral Obligations.C. Stephen Evans - 2018 - In Govert J. Buijs & Annette K. Mosher, The Future of Creation Order: Vol. 2, Order Among Humans: Humanities, Social Science and Normative Practices. Springer Verlag. pp. 115-133.
    This paper explains and defends a divine command account of moral obligations. A divine command account of moral obligations is distinguished from a general theological voluntarism which grounds all moral truth in the divine will. God’s commands ground moral duties, but truths about the good are grounded in the nature of God and God’s creation. Such an account does not see a divine command account as a rival to a natural law view of the good or as a rival to (...)
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  15.  21
    Guilty acts, guilty minds / c Stephen P. Garvey.Stephen P. Garvey - 2020 - New York: Oxford University Press.
    You can't be convicted of a crime without a guilty act and a guilty mind." A lawyer might dress the same idea up in Latin: "You can't be convicted of a crime without actus reus and mens rea." Things like that are often said, but what do people mean when they say them? Guilty Acts, Guilty Minds proposes an understanding of mens rea and actus reus as limits on the authority of a state, and in particular the authority of a (...)
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  16.  80
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by policymakers and (...)
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  17.  25
    Morality Before the Enlightenment: An Interpretation of Viscount Stair's Natural Law Theory, c. 1681.Stephen Bogle - 2023 - Journal of Scottish Philosophy 21 (2):189-209.
    As a leading judge of seventeenth century Scotland, Viscount Stair (1619−1695) was a significant public figure in the immediate period before the Scottish Enlightenment. Indeed, he offers a vital but often overlooked insight into the intellectual life of Scotland during his lifetime. However, as Stair never published anything specifically on moral philosophy, this article asks if it is possible to reconstruct a moral theory on his behalf based on his printed legal and theological works. On the assumption that this is (...)
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  18. Stephen Hobhouse, Mystical Writings of William Law. [REVIEW]Clement C. J. Webb - 1948 - Hibbert Journal 47:91.
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  19.  9
    Child Abuse and Neglect: Failed Policy and Assault on Innocent Parents.Stephen M. Krason - 2005 - Catholic Social Science Review 10:215-231.
    This paper is a modified version of a talk presented by the author at the SCSS’s Capitol Hill Luncheon-Seminar on “Defending the Family,” at the Rayburn House Office Building, Washington, D.C., April 23, 2004. It is an updated examination of the subject in question since the author’s lengthy and more comprehensive article on the subject in the SCSS’s 1998 anthology, Defending the Family; A Sourcebook. Like the earlier article, it shows that the problem of false allegations of child abuse and (...)
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  20.  56
    Prospects for direct social perception: a multi-theoretical integration to further the science of social cognition.Travis J. Wiltshire, Emilio J. C. Lobato, Daniel S. McConnell & Stephen M. Fiore - 2014 - Frontiers in Human Neuroscience 8:100549.
    In this paper we suggest that differing approaches to the science of social cognition mirror the arguments between radical embodied and traditional approaches to cognition. We contrast the use in social cognition of theoretical inference and mental simulation mechanisms with approaches emphasizing a direct perception of others’ mental states. We build from a recent integrative framework unifying these divergent perspectives through the use of dual-process theory and supporting social neuroscience research. Our elaboration considers two complementary notions of direct perception: one (...)
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  21.  49
    Book ReviewsRobert Justin Lipkin,. Constitutional Revolutions: Pragmatism and the Role of Judicial Review in American Constitutionalism.Durham, N.C.: Duke University Press, 2000. Pp. 366. $49.95. [REVIEW]Stephen Gardbaum - 2002 - Ethics 112 (4):838-841.
  22.  53
    Flesh of My Flesh: The Ethics of Cloning Humans a Reader.Gregory E. Pence, George Annas, Stephen Jay Gould, George Johnson, Axel Kahn, Leon Kass, Philip Kitcher, R. C. Lewontin, Gilbert Meilaender, Timothy F. Murphy, National Bioethics Advisory Commission, Chief Justice John Roberts & James D. Watson - 1998 - Rowman & Littlefield Publishers.
    Flesh of My Flesh is a collection of articles by today's most respected scientists, philosophers, bioethicists, theologians, and law professors about whether we should allow human cloning. It includes historical pieces to provide background for the current debate. Religious, philosophical, and legal points of view are all represented.
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  23.  28
    Justice Among Nations: A History of International Law by Stephen C. Neff. [REVIEW]Gerard V. Bradley - 2015 - Review of Metaphysics 68 (3):671-673.
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  24.  15
    Conscience, Disobedience, and Standard of Care.Stephen R. Latham - 2024 - Hastings Center Report 54 (4):10-12.
    In the article “Principled Conscientious Provision: Referral Symmetry and Its Implications for Protecting Secular Conscience,” Abram L. Brummett, Tanner Hafen, and Mark C. Navin reject what they call the “referral asymmetry” in U.S. conscientious objection law in medicine, which recognizes rights of conscientiously objecting physicians to withhold referrals for medical interventions but does not (yet) recognize rights of physicians to make referrals for medical interventions to which they are morally committed but to which their health care institutions are morally opposed. (...)
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  25. Can Counterfactuals Really Be about Possible Worlds?Stephen Barker - 2011 - Noûs 45 (3):557-576.
    The standard view about counterfactuals is that a counterfactual (A > C) is true if and only if the A-worlds most similar to the actual world @ are C-worlds. I argue that the worlds conception of counterfactuals is wrong. I assume that counterfactuals have non-trivial truth-values under physical determinism. I show that the possible-worlds approach cannot explain many embeddings of the form (P > (Q > R)), which intuitively are perfectly assertable, and which must be true if the contingent falsity (...)
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  26.  34
    Jerarquías de ciudadanía en el nuevo orden global.Stephen Castles - 2003 - Anales de la Cátedra Francisco Suárez 37:9-33.
    I n Citizenshi p an d Migration : Globalizatio n an d th e Politic s o f Belongin g publishe d in 2000 , Alastai r Davidso n an d I showe d tha t globalisatio n an d migratio n thro w u p serious challenge s fo r citizenship . Thi s articl e goe s further , b y examinin g change s resultin g from th e emergenc e o f a ne w constellatio n (...)
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  27.  56
    Jasso's principle.Stephen P. Turner - 1989 - Sociological Theory 7 (1):130-134.
    When S.C. Dodd concocted the empty formulae for which he is now remembered--as the butt of Sorokin's ridicule--he imagined that he was making a first pass at formulating the laws of social science. Dodd was as serious as Jasso and perhaps a bit more sophisticated and consistent in his choice of philosophical authorities. So one might suppose that Jasso's formulae (1988), which resemble them in certain respects, are subject to the same criticisms. I will argue that Jasso’s formulae are not (...)
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  28.  42
    Practising law for rich and poor people: towards a more progressive approach.Allan C. Hutchinson - 2020 - Legal Ethics 23 (1-2):3-12.
    It is 50 years since Stephen Wexler’s essay, Practicing Law for Poor People, was published.1 By any reasonable measure, this has become and remains an iconic piece. Whether he is agreed with or dis...
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  29.  34
    A Dialogue between a Philosopher and a Student of Law of the Common Laws of England. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):354-354.
    This is a critical edition of the work published in 1681, two years after Hobbes' death. The dialogue contains mature reflections of Hobbes on the doctrine of sovereignty. It deals with the relation between law and reason, sovereign power, crimes, heresies and punishments. The editor's introduction sets forth arguments for regarding the text as a complete work, contrary to the views of L. Stephen, Tönnies, and Robertson. A critical analysis of the argument in the dialogue is also provided indicating (...)
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  30. Anderson, E., Judging Bertha Wilson, Law as Large as Life (Toronto: University of Toronto Press, 2001). Aristodemou, M., Law and Literature (Oxford: OUP, 2000). Beveridge, F., Nott, S. and Stephen, K., eds., Making Women Count: Integrating Gender into Law and Policy Making (Aldershot: Ashgate, 2000). [REVIEW]J. Brookman, M. Cieri, C. Peeps, M. Davies, N. Naffine, W. McElroy, L. Kuo, T. Mansoor, A. Morris & T. O’Donnell - 2003 - Feminist Legal Studies 11:117-118.
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  31.  38
    Replies to Commentators.John C. P. Goldberg & Benjamin C. Zipursky - 2020 - Law and Philosophy 41 (1):127-166.
    With gratitude for our commentators’ thoughtful and generous engagement with Recognizing Wrongs, we offer in this reply a thumbnail summary of their comments and responses to some of their most important questions and criticisms. In the spirit of friendly amendment, Tom Dougherty and Johann Frick suggest that a more satisfactory version of our theory would cast tort actions as a means of enforcing wrongdoers’ moral duties of repair. We provide both legal and moral reasons for declining their invitation. Rebecca Stone (...)
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  32.  25
    Comments on Harvey Lederman, “What Is the ‘Unity’ in the ‘Unity of Knowledge and Action’?”.Stephen C. Angle - 2024 - Dao: A Journal of Comparative Philosophy 23 (4):665-673.
    Harvey Lederman has argued that the relationship signaled by W ang Yangming’s 王陽明 slogan “_zhi xing he yi_ 知行合一” is best captured by the principle “Unity: A person genuinely knows filiality if and only if they are acting filially.” In this essay I explain that Lederman views “extending knowing” and attaining “genuine knowing” as primarily episodic, in just the way that our actions are episodic (sometimes we are acting, sometimes we are not), but I argue that “extending knowing” and attaining (...)
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  33.  24
    Daoism.Stephen C. Walker - 2021 - In Stewart Goetz & Charles Taliaferro, The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    This entry examines a set of ancient Chinese texts – with their associated literary and ideological tendencies – that had come to be seen as distinctive by the early Han period. This set constitutes one of the standard referents of “Daoism,” a word whose difficulties command attention in their own right. The ancient writers we could label “Daoists” were united by no single text, founder, agenda, or concept; grouped together, they show tendencies towards dissidence, paradox, and humor that distinguish them (...)
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  34.  18
    The Work of Kings: The New Buddhism in Sri Lanka.Stephen C. Berkwitz & H. L. Seneviratne - 2001 - Journal of the American Oriental Society 121 (2):281.
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  35. Fulfill Thy Ministry: Sound Counsel and Provocative Comment on The Goals and Tasks of the Christian Minister Today.Stephen C. Neill - 1952
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  36.  85
    Emotional distance in art.Stephen C. Pepper - 1946 - Journal of Aesthetics and Art Criticism 4 (4):235-239.
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  37.  42
    Metaphysical method.Stephen C. Pepper - 1943 - Philosophical Review 52 (3):252-269.
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  38.  10
    Reimagining Buddhist Kingship in a Sinhala Praśasti.Stephen C. Berkwitz - 2021 - Journal of the American Oriental Society 136 (2):325.
    The fifteenth-century Pärakumbā Sirita represents an early attempt to wed the praśasti genre to Sinhala court poetry. Drawing upon Sri Lankan and broader Indic traditions of eulogistic royal inscriptions, this work utilized the Sinhala language to transform a Buddhist king into a praiseworthy ruler who could rival the rulers of other lands. Panegyric writing in Sinhala is shown to have endowed local kings and local literature with qualities deserving of universal renown. Building upon the prosaic descriptions of kings in earlier (...)
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  39. Presumptive meanings: the theory of generalized conversational implicature.Stephen C. Levinson - 2000 - Cambridge: MIT Press.
    When we speak, we mean more than we say. In this book Stephen C. Levinson explains some general processes that underlie presumptions in communication.
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  40.  85
    Translating (and Interpreting) the Mengzi: Virtue, Obligation, and Discretion.Stephen C. Angle - 2010 - Journal of Chinese Philosophy 37 (4):676-683.
  41.  16
    Competition in Retail Electricity Supply.Stephen C. Littlechild - 2002 - Journal des Economistes Et des Etudes Humaines 12 (2).
    This paper presents an analysis and defense of competition in retail electricity supply. It includes some account of its development in the UK over the last dozen years, to the point where all retail price controls have now been removed. The development of this competition illustrates a number of the themes in Israel M. Kirzner’s writing – for example, the nature of competition as a process over time, the entrepreneurial and learning nature of this process, the role of marketing in (...)
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  42.  39
    Moral Psychology: Heartmind (Xin), Nature (Xing), and Emotions (Qing).Stephen C. Angle & Justin Tiwald - 2020 - In Kai-Chiu Ng & Yong Huang, Dao Companion to Zhu Xi’s Philosophy. Springer. pp. 361-387.
    An overview of Zhu Xi's moral psychology, with a special focus on the metaphysical underpinnings and the relations between heartmind (xin), emotions (qing), and nature (xing). The authors explain how Zhu uses his account to balance the demand for independent standards of assessment with his commitment to ethical norms that virtuous agents can embrace wholeheartedly.
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  43. The Family In Theological Perspective.Stephen C. Barton - 1996
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  44.  19
    Routledge Handbook of Theravāda Buddhism.Stephen C. Berkwitz & Ashley Thompson - 2022 - Routledge.
    Among one of the older sub-fields in Buddhist Studies, the study of Theravāda Buddhism is undergoing a revival by contemporary scholars who are revising long-held conventional views of the tradition while undertaking new approaches and engaging new subject matter. The term Theravāda has been refined, and research has expanded beyond the analysis of canonical texts to examine contemporary cultural forms, social movements linked with meditation practices, material culture, and vernacular language texts. The Routledge Handbook of Theravāda Buddhism illustrates the growth (...)
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  45.  50
    The esthetic object.Stephen C. Pepper - 1943 - Journal of Philosophy 40 (18):477-482.
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  46. W. H. Werkmeister, Man and His Values.Stephen C. Pepper - 1969 - Journal of Value Inquiry 3 (2):147.
     
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  47.  15
    Lick rates in hamsters.Stephen C. Pierson & Robert W. Schaeffer - 1974 - Bulletin of the Psychonomic Society 3 (5):391-392.
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  48.  24
    Sages and Self-Restriction: A Response to Joseph Chan.Stephen C. Angle - 2014 - Philosophy East and West 64 (3):795-798.
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  49.  77
    Do Christians Need to Reconcile Evolutionary Theory and Doctrines of Divine Providence and Creation?Stephen C. Meyer - 2020 - Philosophia Christi 22 (1):63-74.
    Many Christian scholars have argued that standard versions of evolutionary theory and orthodox theological commitments can be reconciled. Some theistic evolutionists or “evolutionary creationists” have argued that evolutionary mechanisms such as random mutation and natural selection are nothing less than God’s way of creating. Though I dispute the logical coherence of these attempted reconciliations elsewhere, I argue here that there is little reason for Christians to attempt them, since an accumulating body of evidence from multiple subdisciplines of biology casts doubt (...)
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  50. Confucius.Stephen C. Angle - 2021 - In Hugh LaFollette, International Encyclopedia of Ethics. Hoboken, NJ: Wiley.
    Confucius (551–479 BCE) is the Latinized name of Kong Qiu, best known in Chinese as Kongzi (Master Kong). Only partially successful in his public career, Confucius' private teaching inaugurated an era of reflectiveness and helped to define core elements of Chinese civilization. Subsequent generations of students built on his initial formulations to develop one of the world's great philosophical traditions, which in English we call “Confucianism”; various terms are used in Chinese, including Ru jia (the Scholars' School) and Dao xue (...)
     
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